Helena Blavatsky

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Helena Blavatsky

Segunda sem Carne

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Fotos de HPB

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Seleção de Gregory Zorzos

 

Por que os animais sofrem?

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Obras Completas de H.P. Blavatsky, Volume 9 Pag 286

[Lúcifer, Vol. II, no 9, maio, 1888, pp. 258-259]

P. É possível para mim que amo os animais aprender a obter mais poder do que aquele que tenho para ajudá-los em seus sofrimentos?

R. O genuíno AMOR altruísta, combinado com a VONTADE, é um "poder" em si mesmo. Os que amam os animais deveriam demonstrar esta afeição de uma maneira mais eficiente do que cobrir seus animais de estimação de fitas e enviá-los para uivar e arranhar em uma feira de exposição para premiação

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Ocultismo prático

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Obras Completas de H.P. Blavatsky, Volume 9 Pag 155

Importante para estudantes

[Lúcifer, Vol. II, no 8, abril de 1888, pp. 150-154]

Como mostram algumas cartas da CORRESPONDÊNCIA deste mês, muitos estão buscando instrução prática em ocultismo. Torna-se necessário, portanto, esclarecer de uma vez por todas:

(a) A diferença essencial entre Ocultismo teórico e prático; ou o que é em geral conhecido como Teosofia por um lado, e ciência Oculta por outro, e:

(b) A natureza das dificuldades envolvidas no estudo desta.

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THE LATE MRS. ANNA KINGSFORD, M. D. OBITUARY

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Blavatsky Collected Writings Volume 9 Page 89

THE LATE MRS. ANNA KINGSFORD, M. D. OBITUARY

OBITUARY

[Lucifer, Vol. II, No. 7, March, 1888, pp. 78-79]

DR. ANNA BONUS KINGSFORD (1846-1888)
From a photograph taken July 12, 1883. Reproduced from Isabel de Steiger's
Memorabilia, where it is credited to Mr. Samuel Hopgood Hart.
(For biographical sketch see the Bio-Bibliographical Index)

We have this month to record with the deepest regret the passing away from this physical world of one who, more than any other, has been instrumental in demonstrating to her fellow-creatures the great fact of the conscious existence—hence of the immortality—of the inner Ego.
We speak of the death of Mrs. Anna Kingsford, M.D., which occurred on Tuesday, the 28th of February, after a somewhat painful and prolonged illness. Few women have worked harder than she has, or in more noble causes; none with more success in the cause of humanitarianism. Hers was a short but a most useful life. Her intellectual fight with the vivisectionists of Europe, at a time when the educated and scientific world was more strongly fixed in the grasp of materialism than at any other period in the history of civilisation, alone proclaims her as one of those who, regardless of conventional thought, have placed themselves at the very focus of the controversy, prepared to dare and brave all the consequences of their temerity. Pity and Justice to animals were among Mrs. Kingsford’s favourite texts when dealing with this part of her life’s work; and by reason of her general culture, her special training in the science of medicine, and her magnificent intellectual power, she was enabled to influence and work in the way she desired upon a very large proportion of those people who listened to her words or who read her writings. Few women wrote more graphically, more takingly, or possessed a more fascinating style.
Mrs. Kingsford’s field of activity, however, was not limited to the purely physical, mundane plane of life. She was a Theosophist and a true one at heart; a leader of spiritual and philosophical thought, gifted with most exceptional psychic attributes. In connection with Mr. Edward Maitland, her truest friend—one whose incessant,
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